The above can be considered Ahttps://www.familytreedna.com/upgrades.aspx?ot=ADV&category=SNPLL; R-BY3093

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Test Type   Marker  
BY13651
 
Markers
Test Type	Marker	Price	 
SNP	BY13651 	$39.00	Add

When you test positive for SNP R-BY13651 you are positive for all the other markers upstream.

R-BY3093; R-M269 > P312/S116 > Z290 > L21/S145 > DF13 > L513 > S5668 > Z16340 > FGC9807 > FGC9795 > FGC9804 > FGC9809 > FGC9800 > Z16337 > BY3093 >. . . .

Note the County Fermanagh, 'Maguire', to Colonial migrated change to 'McGuire'.
When I say all mean more than 95%, at the standard level to say more, so much so if someone tries to think otherwise they are more likely incorrect. When the name changed from Mag-Uidhir, to Maguire, in County Maguire which became County Fermanagh that was the beginning of the surname Maguire.

As an Elliott, I can not lead the Armstrong, they come to their decision as a collective exchanging concepts among themselves, and that is how The Chronicles of the Armstrong were created. They were the Army Strong, a pitch-in army of Scotland.
For the Maguire to be in The Chronicles, and I as an Elwald/Elwold Elliott, in the same story is more than unbelievable. 
https://gorrenberry.com/wp-content/uploads/2018/07/Chronicles-of-the-Armstrong.jpg

https://gorrenberry.com/wp-content/uploads/2019/02/Scottish-Clans-Armstrong-BBC-Stewart-kings.mp4
The Scottish Middle March, 1573-1625: Power, Kinship, Allegiance
By Anna Groundwater

May not understand it but we have the support of The Armstrong, as long as I as an Elliott am being lead by them.

The Armstrong and Elliot support the research of Robert Bell, of Ulster.
https://www.historyireland.com/early-modern-history-1500-1700/sheep-stealers-from-the-north-of-england-the-riding-clans-in-ulster-by-robert-bell/

Nominally Catholic - (in above link)
The second fact provides the twist in the tale and goes some way towards explaining the religious history of Fermanagh, for the Scots Borderers were Catholics. The Reformation had been unable to penetrate so lawless a region. To be more accurate, they were nominally Catholic. In practice, they were godless. A sixteenth century traveller in what was known as the ‘cockpit’ of the Borders, on finding no churches, asked a Borderer ‘Are there no Christians in Liddesdale?’. To which he was answered ‘Na, we’s all Elliots and Armstrongs’!